Gani Adams: Eni Ogun In Times Of War

By Lasisi Olagunju

You do not become the Aare and lament that there is no war to fight. If the enemy refuses to charge at you, go out and take the war to his doorstep. Or you provoke a rebellion at home and crush it without mercy. That is the raw meaning of Kakanfo — patriotic (sometimes), rebellious (when threatened), courageous, heady, merciless, merciful, tough, warlike, bloody and unyielding (in war).

Kakanfo is Eni Ogun — the one custom-built to fight wars. And that fits Gani Adams who became the Aare Ona Kakanfo of Yorubaland two days ago. Slowly and steadily, he paid his dues. From roadside carpentry to soldiering, to field commander, and now supreme commander! It is a testament to the power of fate over man. Destiny is ayanmo; ayanmo is what fatalists say succumbs to no musket of man. And that was what was celebrated in Oyo Alaafin on Saturday. Adams was already an Aare before the installation. He rode on the back of destiny and determination laced with raw courage, humility and patriotism to the top of gallantry.

Before Kakanfo, what we had was Onikoyi — the intrepid head of the eso (royal guards) who never accepted death from the back. He was that lion who beheld war of friends and foes and rejoiced. Then came Kakanfo. He is called eni ogun (man of war). If you like, call him eni oogun (man of magic/medicine). If you like, still, call him eni oogun (man of perspiration). He fights life as war. He breathes the breath of his magical ancestors and sweats through the battles of daily existence.

I wish the new Aare well. But can he look back at the lives lived by his predecessors, the alaseku — the ones who did it and passed the staff down the line? Yoruba history has many tongues. One says the road was prepared by Seereki Apala — the restless first son of the grand old Onikoyi Oladogan who fought without boundary and got the praise of the Alaafin. Was he the first Aare? No. History does not say so but he was the first sign that the king needed a Field Marshal. Kokoro Gangan — the one famously called the Scorpion of Ode Iwoye — was the first Leopard installed in Oyo. There was also Oyatope. After him, there was Oya’bi who put an end to the wickedness of Bashorun Gaa. Oya’bi got rid of Bashorun Gaa but soon died (in peace) on his way to receive his king’s honour. Then the blood-thirsty one took over. He was Adeta, “the well dressed Ogun who makes them spill blood profusely.” There was Oku of Jabata. After him came Afonja who demanded the title and was given and then fought his lord with the same zeal he fought his enemies. Afonja fought and vanquished the Alaafin but he soon fell at the feet of his foreign allies, forever a lesson in how not to recruit outsiders to betray one’s race.

Gani Adams is the 15th Aare. He has behind him a line of other men of war and ambition. From 1797 to 1825, there was Toyeje who fought conspiracies and faced treachery and betrayal and was not subdued by the ugly powers of tragedy. He was a man of war who died peacefully. The Kakanfo chieftaincy is steeped in mysteries, miseries and unpredictability. Was that why Toyeje’s successor, Edun, was shifty in loyalty to the Alaafin and the Yoruba and spiteful of the grand old Onikoyi Adegun who gave him the title? Kakanfo Afonja used the Fulani against his land; he was not the only one who did. Edun did, too. At Kanla war which was to remedy the tragedy of Ilorin, Edun sold his people’s victory to the Fulani of Ilorin. History says this Kakanfo gave way to the enemy in the heat of battle. The Onikoyi, surrounded by the Fulani, “fought and fought bravely and fell like a hero…the Alaafin’s army was routed and the people fled away in confusion.” And Onikoyi was Alaafin’s prime warrior who relished war and its spoils. A warrior’s praise names are his banner: He is the one war corners in the forest, and becomes dweller of forest; He waits for death well stacked and packed; Onikoyi is the one who goes to war to capture the enemy and trudges home with swarms of slaves. He is the one who goes out to raid but returns to meet his homestead raided by thieves. On his way back from war, Onikoyi loses more than the pearls at home. He crosses the path of the grand thief and gets his head chopped off by the thief. His descendants boast that they know whose homesteads their father raided. They add that they know too whose father was the thief who raided their father’s home. And his children say they know who their father beheaded and they know who beheaded their father.

The tragedy of power is the multiplicity of misfortune that clothes it. Onikoyi was betrayed and the Fulani won and kept Ilorin forever. And how did Kakanfo Edun of Gbogun end his reign? He fell too, like Afonja, at the hands of his Fulani allies. His Ilorin friends in the next Gbogun war pursued and caught him at Gbodo. “His head was taken off, raised upon a pole and carried in triumph to the camp, and from thence to Ilorin.” His homestead, Gbogun, in eternal ruins.

The person who betrayed his people died in war and yielded the space to Ojo Amepowuyi who was there before magical Kurunmi came in 1840. Kurunmi was the tragic hero who was with Oluyole in the many wars against the Ijebu and their Egba neighbours. Unfortunately, Kurunmi thought his insistence on tradition was right. He would not recognise the Alaafin who succeeded his father. He insisted that “the king’s son must die with the king” and his people sang the song with him. He was the one who had to die — broken, completely at the hands of his Ibadan friends. The Kakanfo stool then took a false move to Ibadan where Afonja’s son, Oluyedun gave his father’s title to himself. He soon died and his co-claimant “the wicked one who would not die” — Ojo Aburumaku proceeded to get it from Alaafin. This tough one fought friends and foes until the god of thunder stopped him at Igbeti. He was struck by lightning, but he was “the wicked one who would not die.” He did not die but his position was taken by Obadoke Latoosa of Ibadan who fought and won wars against Fulani marauders and their Yoruba allies. Then on August 11, 1885, he too slept in his war camp at Kiriji after suffering a revolt by his war chiefs.

Ladoke Akintola was brilliant, mercurial and eloquent. He became Kakanfo in 1964 and had role models among some of his predecessors. He too made friends abroad and foes at home. He did what some before him did and died as they died. The Aare stool became vacant on January 15, 1966. On January 14, 1988, it was filled once again with a man of means and uncommon generosity. Moshood Abiola had money. He had children. He had people. He had all and enjoyed all. He wanted more and went for power. His northern friends said no and stopped his momentum. But Kakanfo must not come home empty-handed. Abiola was defiant. He was loud and brave. And then, like some others before him, Kakanfo Abiola fought and fell at the feet of his friends from the North.

These were the men who wore the magical leopard dress, cap and sandals of war before Gani Adams came on January 13. They were the wearers of the shoes our friend stepped into on Saturday. The Kakanfo title is not just about war, blood, betrayals and death. It is not just about two hundred and one deep incisions in the head stuffed with 201 mystery preparations. It is about friends and fate. It has also its own peculiar canine fashion. The title has rhythm and rhyme. Think of an Obadoke yielding the Kakanfo space to a Ladoke. Think of Akintola ending it on January 15,1966; and Abiola starting his own on January 14, 1988; and, now, Adams’s epochal entry of January 13, 2018. Could this gradient be a mere coincidence in dates and figure combinations?

Gani Adams is a very good man taking up a tough job. He has lessons to learn from those illustrious strongmen and the interesting times that preceded him. The Aare cannot say there is no war raging now. These are not normal times for the one called to service. He cannot recline in an easy chair when marauders are at home and on the way. Can the warrior sleep when men cannot farm and women cannot fetch water in peace? May the new Aare be a success story. From now on, the Aare will be required to act and speak to Nigeria on its dance of death.

For The Records: Read Full Speech Of Newly Installed Aare Ona Kakanfo Of Yorubaland, Otunba Gani Adams

For The Records…


Date: Saturday, January 13, 2018
Venue: Dunbar Stadium, Oyo town.
Time: 11am


Mo juba awon Aare Ona Kakanfo to siwaju mi:

1. Kokoro Gangan of Iwoye

2. Oyapote of Iwoye

3. Oyabi of Ajase

4. Adeta of Jabata

5. Oku of Jabata

6. Afonja of Ilorin

7. Toyeje of Ogbomoso

8. Edun of Gbogun

9. Amepo of Abemo

10. Kurumi of Ijaiye

11. Ojo Aburumaku of Ogbomoso (son of Toyeje of Ogbomosho)

12. Latoosa of Ibadan

13. Ladoke Akintola of Ogbomoso

14. M.K.O. Abiola of Abeokuta

There cannot be a more humbling occasion for me as the one we are in today.
Against the backdrop of the size of the office the Iku Baba Yeye, His Imperial Majesty, the Alaafin of Oyo, Oba Lamidi Olayiwola Atanda Adeyemi III, has bestowed on me and the larger than life image of my predecessors, my installation as the 15th Aare Ona Kakanfo is a challenge that has made all past challenges seem like a child’s play.

Though I am just stepping into the office, past occupants of the seat, especially the 13th and 14th occupants – Aare Samuel Ladoke Akintola and Aare Moshood Kashimawo Olawale Abiola – brought so much power and glamour to the office that it is obvious I have a lot of work to do. As astute businessmen and politicians of note, they raised the profile of the office.

There is no doubt from the reactions that followed my pronouncement by the Alaafin of Oyo as the 15th Aare Ona Kakanfo that the power and prestige of the office has not waned since it was created centuries ago by Alaafin Ajagbo.

In fact, the epoch-making event of today is symbolic as 2018 marks the 558th anniversary of the installation of the first Aare Ona Kakanfo – Kokoro Gangan of Iwoye.

It is of interest to note that the military, political, traditional and cultural symbolism of the title to the Yoruba Empire, about 600 years ago, is still of strategic importance in the 21st Century.

This attribute reveals the uniqueness of the Yoruba race and shows that so much is still expected of the occupant of the post, despite the fact that physical and armed wars are no longer the order of the day.

In fact, despite the fact that I am an holder of 52 traditional titles, none has drawn as much comments and commendation by way of letters and visits.

The import of the Office still stands: protection of the interests of Yoruba race, both within the country and everywhere else people of the race exist.

While it is estimated that there are 60 million Yoruba within Nigeria and about 200 million others scattered all over the world, as a starting point, the preservation of the culture of the race will occupy my attention.

Pitiably, as a race, we are gradually losing our culture. In fact, from my travels around the world, it has become obvious that people of other races are taking more interest in our culture than we the owners of the culture, with Americans, Europeans and Asians now earning Degrees in the study of our culture, beliefs and what they have come to term Doctrine. We need to preserve our culture to fully realize the potential of the Yoruba.

Though with an activist background, it is now clear that I have to do more as a bridge builder with this new responsibility.

In as much as the focus of my struggle has changed over the years from the heady days of the Oodua People’s Congress (OPC) to the spread of our culture through the formation of the Oodua Progressive Union (OPU), which is now in 79 countries, the Olokun Festival Foundation, Gani Adams Foundation and many others, this new responsibility, despite my age, has unwittingly forced the stature of a statesman on me.

I promise to live up to that calling.

In this regard, I will work with our traditional rulers, grassroots leaders and have good rapport with all stakeholders, no matter the differences of the past, for the unity, progress and advancement of Yorubaland and Nigeria.

The office of the Aare Ona Kakanfo will project the Yoruba culture and tradition by promoting and sustaining our identity globally.

The office will equally ensure unity of all Yoruba sons and daughters all over the world.

Also of strategic importance to me is research and documentary to sustain the ideals of our founding fathers.

To ensure the continuation of the leadership role the Yoruba is known for educationally, I will give scholarships to our sons and daughters because education is light and power.

Also, I will collaborate with security agencies and stakeholders to ensure that Yorubaland is effectively secured through our various organizations.

I want to assure this August gathering that given the fact that the Oodua Progressives Union (OPU), which I am also the Convener, is now established in 79 countries, I will use this Union and other pan-Yoruba groups abroad to invite our sons and daughters with exceptional abilities, who have distinguished themselves in various fields, to come home and help in our quest to ensuring that our country takes its rightful place in the comity of nations.

At this juncture, let me express my profound gratitude to all our revered traditional rulers who have been working tirelessly to unite our race. It is a long list that it will not be possible to mention all.

But let me use the following to pay tribute to our traditional rulers: the Alaafin of Oyo, Iku Baba Yeye, Oba Lamidi Olayiwola Adeyemi III who has deemed it fit to honour me with this prestigious title, the Ooni of Ife, Oonirisa Enitan Adeyeye Ogunwusi, Ojaja II; Chairmen of Council of Obas and Chiefs and all traditional rulers in Yorubaland, and not forgetting my root, the Zaki of Arigidi-Akoko, Oba Yisa Olanipekun, and all traditional rulers in Akokoland; all the Obas who bestowed me with 52 titles, which invariably laid the foundation for my emergence as the Aare Ona Kakanfo.

The journey has started from here. And my first appeal goes to Yoruba sons and daughters who are outside the shores of the country not to forget that there is no place like home. This was what informed the formation of the Oodua Progressives Union (OPU), Gani Adams Foundation and Olokun Festival Foundation. Please, see Yorubaland as the place to be. Don’t give the race a bad name. Come home to invest.

As the 15th Aare Ona Kakanafo, I consider myself lucky that there is no war at hand confronting the Yoruba race now. In other words, we are living in peace time. However, I am not pleased with the level of Yoruba unity today and I am very concerned. Therefore, my greatest priority is the unity of the Yoruba race at home and in the Diaspora.

I will, therefore, spare no effort in ensuring the unity of Yoruba race within the contemporary Nigeria body polity.

To take the journey further, I will, after this installation, launch the Aare Ona Kakanfo Foundation. This will further promote the culture of the people and document the history of the Aare Ona Kakanfo title.

Since we are now in the era of Information Technology, we will be unveiling historical documents obtained from the Iku Baba Yeye on the Aare Ona Kakanfo title to a website.

2018 makes it the 30th year that the last holder of the title, Aare M.K.O. Abiola, stood before you for his installation. He died on July 7, 1998 and the post was vacant for almost 20 years.

Same happened when the 13th holder of the title, Aare S.L. Akintola, died on January 15, 1966. It took more than 22 years before his successor took over. Why? There is the myth that holders of the title will always die a violent death. But, this is not so because many holders of the title lived to be more than 100 years.

So, apart from setting aside the myth and projecting the image of the office, documenting the Aare Ona Kakanfo title will also let people know that a child born of humble beginning like me can make it.

From the extreme North of Yorubaland, Arigidi-Akoko in Akoko North West Local Government the rural area of Ondo State, here I am emerging as the Aare Ona Kakanfo.

My second appeal as the Aare Ona Kakanfo goes to the Federal Government to attend to some of the major roads in Yorubaland that are critical to its citizens. These include Lagos-Ibadan, Oyo-Ilorin, Lagos-Badagry, Sagamu-Benin, Badagry-Lusada-Sokoto, Ibadan-Iwo-Osogbo, Osogbo-Ilesa, Ilesa-Akure-Owo-Lokoja and Lagos-Abeokuta.

It will also be a major plus if the government, as promised by President Muhammadu Buhari in his January 1, 2018 speech, attends to rail transportation as fast as possible.

The issue of power is also critical. This will empower artisans more.

Security is equally important. All these would aid the development of the tourism potential of the country.

Several countries, such as the United Arab Emirates (UAE), Britain, Turkey, Singapore, Kenya, Ethiopia, South Africa, Ghana, Rwanda, Saudi Arabia and Israel have diversified their economy to tourism.

I want to assure you that I will work with various stakeholders to turn our land into a viable tourist destination.

To our esteemed Governors in the South-West, I call for cooperation, no matter the party line. The Development Agenda for Western Nigeria (DAWN) Commission should be empowered. And I want you all to see me as a partner in progress.

I offer myself for service once it is for the advancement of the Yoruba race. The various groups in the South-West should also resolve their crises.

I will also persuade seven of our elders, who are not partisan, to work with me in uniting all Yoruba and resolve differences wherever they may arise.

In closing, let me express my profound appreciation to the Commander-in-Chief of the Armed Forces, President Muhammadu Buhari, Vice President Yemi Osinbajo, Senate President, Dr. Bukola Saraki and the Speaker of the House of Representatives, Rt. Hon. Yakubu Dogara, for their support.

I want to thank our host Governor, Senator Abiola Ajimobi, for his immense contribution towards the success of today’s event.

I also thank other governors for their support and contributions, financially and morally.

Let me thank all those who contributed to the success of this installation ceremony, especially members of the Planning Committee, the media and many others too numerous to mention.
I also want to thank my wife, Erelu Mojisola. She is a Pillar of Support and a Role Model for Women.

I want to assure all that as the 15th Aare Ona Kakanfo, I will use my position, God willing, to protect the interest of our land and our dear country Nigeria.

Mo ki gbogbo yin o
A dele bare o
Igba mi a tu ile Yoruba lara lágbara Olodumare, Amin.

Aare Ona Kakanfo Gani Adams
January 13, 2018.

Gani Adams Installed As Are Ona Kakanfo


The Alaafin of Oyo,  Oba Lamidi Adeyemi in the presence of other Yoruba Obas has formally installed Otunba Gani Adams as the 15th Are Ona Kakanfo of Yoruba land.

The pronunciation was made after the ritual of the the New Are paying homage to the past 14 kakanfos,  represented with the calabash symbolising their reigns.

Are Gani Adams thus prayed for the peace of Yoruba land after which he was led to a temporary seclusion.

His emergence from the room made him pronounced as the Aare Ona Kakanfo



Final Rites Begin For Gani Adams Installation As Aare Ona Kakanfo

The final rites for the installation of Otunba Gani Adams as the 15th Aare Ona Kakanfo of Yorubaland will begin on Wednesday.

Adams had been engaged in several processes that will lead to his installation on January 13 at Durbar Stadium, Oyo State since he was designated as the Aare Ona Kakanfo late last year by the Alaafin of Oyo, Oba Lamidi Adeyemi II.

From Wednesday, the National Coordinator of the Oodua People’s Congress and Founder of Oodua Progressive Union, which is in 79 countries, will be in seclusion in Oyo town.

According to information from the Media Office of the Aare Ona Kakanfo-designate, the schedule of rites, which will end in the wee hours of Saturday, had been drawn up by the palace of Oba Adeyemi.

Also on the schedule of programmes for the installation is a press conference to be addressed by the Oyo State Government to unveil the details of the installation ceremony on Saturday and provide guests and users of the ever-busy Ibadan-Oyo-Ogbomoso Road with traffic diversion and parking arrangements.

Among the several dignitaries expected at the ceremony are the Vice President, Prof. Yemi Osinbajo (SAN); Senate President, Dr. Bukola Saraki; the Speaker, House of Representatives, Rt. Hon. Yakubu Dogara; and the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi.

Also expected are Obas of the six South West States and those of Yoruba-speaking areas of Kogi and Kwara States; captains of industry; and the diplomatic corps in Nigeria and representatives of foreign governments.

Adams, who succeeds late business mogul, Chief Moshood Kashimawo Olawale Abiola, as Aare Ona Kakanfo , was appointed by Oba Adeyemi on October 16, 2017. He holds 52 chieftaincy titles.

As a human rights activist, he was involved in the struggle for the return of Nigeria to democracy after several years of military rule and has defended the rights of the underprivileged.

Your Own Aare Ona Kakanfo Must Not Seek War But Promote Peace; Aregbesola Tells Gani Adams

The Governor of Osun, Ogbeni Rauf Aregbesola has charged the Aare Ona kakanfo designate, Otunba Ganiyu Adams to use the office to promote regional integration, peace, unity and love among the black race and not the promotion of war.

The Governor gave the admonition while playing  host to Otunba Adams who was in Osun to formally invite the governor to his inauguration as the 15th Aare Onakakanfo of Yourubaland, at Government House, Osogbo.

Aregbesola called on Aare Ona Kakanfo designate to use his office and the new position to advance the interest of Yoruba people and their culture.‎

‎He charged him to rally round Yorubas with his position so as to understand that progress, development, wealth creation and happiness are the issues they must all embrace.

Aregbesola urged Adams to promote the peace, progress and development of the Yoruba race, stating that the issue of regional integration of the race should also be placed on the front burner once he assumes office.

He explained that the time has come where the peace, progress and economic advancement of the yoruba race should be the target of any leader that has the love of the people at heart.

The Governor also charged Adams on the need to chat a course that will make Yorubas all over the world begin to see themselves as a people ready to lead black race for all round growth and development.

He urged the incoming Aare Onakakanfo to use his office to mobilise the Yorubas for productivity, noting that it is only through this that the Yoruba nation and its people will begin to see themselves as the leaders of the black race who can tell the world that the black man has a mission.

According to him, “War is a negative phenomenon, it is destructive, it is bitter, it is cruel and it must therefore not be promoted by anyone. It must be condemned, rejected and discarded.

“So you are not the Aare Ona Kakanfo to seek war and you must not seek war. We are not therefore celebrating you as the war general to precipitate crisis but your own general must promote peace, harmony, love and collaboration among the Yoruba people.

“You must join all progressive elements, leaders and people of our land to unite us, to combine us and to ensure that whatever differences we have are properly analyzed and resolved so as to focus ‎on development both physically and socially.

“Regional integration therefore must be your watchword. You must do your best in promoting integration of our people in their various political divides such as political divide of ideologies, boundaries and interest‎s.

“You must rally round Yorubas with your position to understand that progress, development, wealth creation and happiness are the issues we must all embrace.

“Your office must seek for a united effort to elevate and promote humanity, hence, you must support all the progressive forces in Yorubaland to rally Yoruba people for productivity and through that mobilize Nigerian people for higher mobility and productivity.

“Once Nigerians are fully mobilized, our resouces and size will be promoted toa new high of global domination in this world.I am not in anyway afraid that you will champion this and play your own part to promote humanity”, Aregbesola urged. ‎

Earlier in his remarks, the Aare Ona Kakanfo designate, Otunba Gani Adams commended Governor Aregbesola for  moving Osun forward despite the harsh economic situation in the country.

He said he is proud to be associated with a man of the people like Aregbesola, noting that his position has been used to turn around the economy of the state.

Adams said he decided to come to Osun to personally invite the Osun governor to his inauguration which comes up in January 13, 2018 as he believes in his leadership.

According to him, I am proud of you. I am proud to be associated with you. You have made us proud. You have been able to do much despite the harsh economic situation.

“Though I am here to invite you to my inauguration and to pay homage to our people but as a gennuine leader with which your personality epitomize, I am happy to be at home.

“I must commend you for the matured manner in which you have  been able to steer the state”, he added.

PHOTONEWS: Aare Ona Kakanfo-Elect Visits Governor Aregbesola

The Aare Ona Kakanfo-Elect, Otunba Gani Adams on Wednesday visited Governor, State of Osun, Ogbeni Rauf Aregbesola at the Government House in Osogbo. The new Aare Ona Kakanfo who will be installed as the 15th holder of the Yoruba Generalissimo title by the Alaafin of Oyo, Oba Lamidi Adeyemi has been making visitations to critical stakeholders ahead his assumption of office.

Otunba Gani Adams also interacted with some members of the Osun Executive Council.

Here are photos as taken by Taofeek Adebayo

Gani Adams Will Be A Social Aare Ona Kakanfo If He Fails To Visit Igbajo – Lejoka

By Shina Abubakar

There is a new development ahead of the formal installation of the National Coordinator of Odua People’s Congress (OPC), Chief Gani Adams, as Aare Ona Kakanfo in Yoruba land (Yoruba Generalissimo), scheduled to hold at Oyo town in January.

A Yoruba High Chief, Chief Sunday Akerele, the Lejoka of Igbajo, an historical town in Osun State, has said that the final rite for Gani Adams as Yoruba generalissimo would be completed only at Igbajo, which was popular in Yoruba history as the theatre of war during the 16-year Yoruba war of 19th century and not Oyo, else he would only be a social Aare Ona Kakanfo, like his predecessor.

Akerele made the disclosure while taking members of the Osun NUJ Correspondents’ Chapel round the historical war site, as part of the activities to mark the 2017 Press Week.

He said all the past Aare Ona Kakanfos, including the former Premier of the Western Region, Chief Ladoke Akintola were in the ancient town for their final rites.

Akerele added that the late business mogul turned politician, Chief Moshood Abiola, who was the last Aare Ona Kakanfo was the only one that did not visit the town for his final rite.

“Historically, this is the domain for the final rite of any Aare Ona Kakanfo(Yoruba Generalassimo) because the traditional regalia of that office is here in Igbajo.

“You know, Aare Latoosa, who was the generalissimo during the Kiriji war, and the 12th Aare Ona Kakanfo died here after the end of the war, and left the regalia behind for future Aare Ona Kakanfos.

“Gani Adams can only be a real and authentic generalissimo only if he comes here to perform his final rite”, he said.

In the same vein, the former Commissioner for Information in the state, Mr Sunday
Akere, who hailed from the town, opined that the town played a significant role in the advancement of Yoruba society.

He called on government to develop the war tourist site the way sites of that nature in Cuba, South America, were turned around and made viable for economic development.

Akere also called on the Yoruba nation to shun politics of bitterness and focus on issues that could foster development in the region as well as bind the nation together rather than separating the folks.

He added that it is time for the state government to acquire the site from both Boluwaduro and Obokun Local Governments, who rather than using the site as an element of unity, has been involved in acrimonies to divide the unity of the communities.

How I Will Operate As Aare Ona Kakanfo – Gani Adams

Gani Adams, the Aare Ona Kakanfo-designae who is due to be sworn in soon has revealed at the palace of Olu of Ilaro, Oba Kehinde Olugbenle, how he will play his role as the Yoruba generalissimo.

According to a statement issued by his spokesman, Femi Adepoju, on Saturday, Adams said he would work with traditional rulers and other people to preserve the unity of the Yoruba and the progress of the country.

According to Oba Olugbenle, who welcomed Adams to Ilaro, “Whatever that comes from Oyo is automatically ours in Ilaro because that is where we came from.

“Alaafin (of Oyo) is a peculiar oba to us in Ilaro and I want to use this opportunity to thank him for his choice of Gani Adams as the new Aare Ona Kakanfo.

Aare Ona Kakanfo: Gani Adams To Be Installed Next January

Following the announcement of the National Coordinator of Oodua Peoples Congress, Otunba Gani Adams, as the 15th Aare Ona Kakanfo of Yoruba Land, the installation has been fixed for January 13, 2018.

According to a statement issued by his Director of Media And Communication, Femi Adepoju, “The palace of the Alaafin Of Oyo, Iku Babayeye Ikeji Orisa, Oba Lamidi Adeyemi has scheduled the installation ceremony of the Aare Ona Kakanfo-designate, Otunba Gani Adams as the 15th Aare Ona Kakanfo for January 13 2018.”

According to him, details of the installation program would be announced at a later date.

Aare Ona Kakanfo: Gani Adams Announces Three Appointments

The newly appointed Aare Ona Kakanfo of Yorubaland, Otunba Gani Adams on Sunday made three appointments to assist him in his new office.

They are Chief Femi Davies as Special Adviser on Events and Strategy, Prince Segun Akanni as Chief of Staff, and Rev. Femi Adepoju as Director of Media and Communication.

A press release from the Lagos office of the Aare Ona Kakanfo on Sunday said the new appointments take immediate effect.

The statement read; “Chief Femi Davies is a seasoned journalist who hails from Abeokuta, Ogun State. Davies was Consultant Media to former Governor of Ogun State, Otunba Gbenga Daniel. A mass Comm graduate of the Ogun State Polytechnic, Abeokuta, Davies is the publisher of Metronews Nigeria.

“The award winning and well travelled media practitioner is media consultant to Olokun Festival Foundation, Oodua People’s Congress, Oodua Progressive Union among other Organizations. Besides Jornalism his core professional field, the Gbobaniyi of Arigidi  Akoko is also an accomplished Movie/Music Producer and Promoter with  proven records in Events and Hospitality concern.

“Prince Segun Akanni who is the Chief Of Staff until his new appointment was Personal Assistant to the Aare Ona Kakanfo. He was born to a Royal family in Ileogbo, Ayedire Area of Osun and had his both Primary and Secondary schools education in Ileogbo.

“He holds a Diploma and Degree in Industrial Relations and Personnel Management (IRPM) from the Lagos State University, LASU Ojo, Lagos. Akanni also holds a Diploma in Tourism Management from the International School of Aviation in Ghana. He joined Oodua People’s Congress in late 1998 in Ijeshatedo, and later moved to Ojo area of Lagos state where he started his career in OPC as the zonal secretary of Tedi zone. In 1999, he was elevated to the position of Local Government Publicity Secretary in Ojo.

“His commitment to the emancipation of the Yoruba race earned him an appointment in the office of the National Coordinator of the OPC in year 2002 as the Protocol Officer II and media Assistant to Otunba Gani Adams. In 2007, Akanni became The Personal Assistant to Otunba Gani Adams, the position he maintained until his new appointment as The Chief of Staff to the New AARE Gani Adams.

“Prince Akanni has been to over fifty countries in the course of propagating the gospel of Oodua Progressive Union (OPU) with Aare Onakakanfo, OPU, an organization formed by the Are Onakakanfo for the Yorubas in diaspora with Chapters in over seventy-eight counties.

“Akanni wrote a book in honor of Otunba Gani Adams titled The Volunteer of Savanah in 2015.

Director of Media and Communication, Reverend Femi Adepoju, an accomplished journalist is a political and entertainment writer.

“The Publisher of Rhema News Online is President, Full Steam Communications and Entertainment.

“Adepoju is a graduate of the Nigerian Institute of Journalism and holds a Bachelor of Arts in Theology from the United Bible University, Lagos.

“Born in Akure, Ondo state in 1968, Adepoju was Lagos State House Correspondent for The News/ PM news from 1996 to 2005. He resigned as Society Editor, The News group to join Daily Independent (Breaking News) where he later resigned as News Editor after 4years of service to the Lagos based publishing house. He co-founded First weekly Magazine from where moved to Media Consultancy after 3 years as Managing Editor in 2010.

“As a Media Consultant, Adepoju co-managed Connect Communications after which he was appointed Special Assistant on Media, to former Governor Olusegun Mimiko of Ondo state in 2011. He functioned in that capacity till February this year and later joined Oodua Voice Media as Editor In Chief until his latest appointment.

Aare Ona Kakanfo: I Won’t Die Young – Gani Adams

Following superstitious speculations that being installed as the 15th Aare Ona Kakanfo of Yorubaland may shorten the life span of Chief Gani Adams, the newly installed designate has said no such thing will happen.

He said “Let me say that death belongs to God. Only God can decide and determine when anyone can die and until God decides, I will not die young as the defender of my people. Aare title is highly spiritual and I have handed over my destiny and tenure to God.

“The position in the past meant that you have to continually fight wars to protect your people, and may be killed in the process, but that was before Nigeria became a sovereign nation. The job in the modern era is limited in terms of physical defence because there are security apparatus to settle disputes.

“However, it has become a position to unify the Yoruba race, defend their interest and believe in their cause.”

The 47-year-old leader of the OPC also reiterated that he would not dump the OPC. He said “The OPC is my sweat. I will delegate some powers to some members to continue to run it while I oversee it.

“The OPC gave birth to the Oodua Progressive Union which I have established in 78 countries to cater for the interest of Yoruba people in Diaspora.

“I will continue to have a stake not only in the OPC but in all groups in Yorubaland.

“I intend to use my position to unify and strengthen all factionalised pressure and cultural groups in Yoruba land…

“This title is a reward from my people on the basis of honour and not salary.”